Or should that be relatively junky sound science? If you have follwed this klog for a while, you might have noticed what one friend, a retired extension agent, refers to as "an agenda." I think that overstates the situation, but I won't deny for a moment that I have some intuitions, borne most likely out of my training in art school, that certain kinds of solutions to practical, real world problems have a certain aesthetic elegance that others lack, and that I use that intuition to guide me in my choice of topics -- or approach to topics.
     My friend seems to think of this as a kind of prejudice (in the sense of pre-judgment) and I will readily admit that it is does represent a form of perceptual bias, in the technical sense of that term. (Again, those of you who have read enough of the posts here -- or whom I have known and conversed with over the years -- will know of my obsession with technical precision in language .) But the simple fact is that all perception is biased, inherently and individually, though some collectively agreed upon biases -- like evangelical Christianity and Science -- are more popular.
     Now I know I have opened a can of worms here, because the scientifically trained (read: biased) among you will say that reality is no mere popularity contest (as the Rortian post-modernists claim, you would say, if you had heard of Rorty and his ideas...and of course you would be wrong to pigeon hole him that way) but a demonstrable set of provable and replicable observations. True enough, but the problem is that, once stated, this propostion is too vigorously defended -- methinks the lady doth protesteth too much -- instead of allowed to stand on its own piece of ground in the same manner that its own, empirical subject does.
     That is, the scientific worldview is elevated by a class of thinkers (yes, I know you consider yourselves observers, analysts and experimentalists, not merely thinkers) to a kind of telological status, despite their stated anti-teleological beliefs (dare I say bias?) and it is this hiddent, ambient contradiction that is characteristic, to my mind, of what would be called, in a Buddhist sense, attachment and delusion. Or as Gandhi -- a lawyer, remember, that most analytical of types -- was said to have replied whent told that religion was weakened by its embrace of the mysterious and the unknowable: ah, yes but without the unknowable, it would be mere science.
But I wander...